Breaking the Cycle of Violence
by Sister Kathleen Coll, SSJ
The month of October is a favorite one of mine. Usually, the weather here in the mid-Atlantic is mild with cool evenings. The burst of color surrounding us is amazing! Everywhere you look the trees adorn themselves with beautiful shades of red, orange, brown and yellow. Under the canopy of this beauty exists the reality of what one human being can do to exploit another in order to enrich themselves.
One means of the exploitation is commercial sexual exploitation (CSE) or sex trafficking. It is a serious form of modern day slavery that does not discriminate based on age, class or race. Along with labor trafficking, sex trafficking happens to children, women and men. Pope Francis said, “It is not possible to be indifferent before the knowledge that human beings are bought and sold.” He calls it “a global economic system dominated by profit.” The Pope strongly condemns this new form of slavery urging people of all religions and cultures to denounce and combat it.
As director of Dawn’s Place, a house for women victims of CSE or sex trafficking, I see them struggle daily to heal from the trauma caused by the extreme poverty, neglect and abuse they have experienced. As young children, none of the women ever thought they would grow up to be drug addicts and victims of prostitution. Their stories vary but most share the same experience of being sexually abused as children with no adult in their lives willing to help. As soon as they can, they run away to escape the abusive situation. They are not long on the streets when they are picked up by man who promises to take care of them. After a little while of “caring for them,” or romancing them, their “boyfriend” sends them out to make money for him by coercing them to sell themselves over and over. If they try to escape, threats of or actual beatings become a reality for them. I remember a woman telling me that the man she thought of as her “boyfriend” after a few weeks, put a gun to her head and told her what she had to do. Many times, their pimp or “trafficker” addicts them to drugs as a means of control if they are not already addicted and are frequently sold by their pimps to other pimps. The women become a commodity to be bought and sold in a society which criminalizes them for being victims of prostitution. Does it sound familiar? Yes, it is modern day slavery, it happens to American women and it happens every day just under our noses!
By the time, the women come to Dawn’s Place, they are convinced that they are what society calls them. They have been incarcerated and carry with them criminal records. Their human dignity has been stripped from them and they have no voice. They speak of going down a path of destruction and depression with long years of abuse and mistreating themselves. One woman expressed it this way, “I was lost for so many years, feeling like I was destined for a life of drugs, abuse and self-loath. I just accepted that I deserved that way of life. Now, I’m a survivor of abuse and sex trafficking. I’m proud of me and how far I have come.”
Another woman who graduated from our program, tells of running away from her family because of he addiction that led her to being prostituted – she knew no other way to survive. She lived for years on the streets or in abandoned buildings, controlled by a pimp. She then was sold to a man who beat her so badly she was in intensive care for three months. After being hospitalized, she was determined to work a program and get clean. To get help for the next step on her journey off the streets, she was referred to Dawn’s Place. She has a job now and an apartment with a future and is earning her own way.
Our desire for every woman who comes to Dawn’s Place is that she will find the courage to break the cycle of violence, recover from trauma, reclaim her dignity and go on to live as a healed, independent and productive member of society. Do we succeed with every woman who comes to Dawn’s Place – no, but we try!
A prayer for the ones left behind
By Michele Morek, OSU
On May 25, International Missing Children’s Day, I was reading a Prayer for Missing Children by Jane Deren (Education for Justice) when I was struck by a thunderbolt of conscience.
It was a lovely prayer, praying for missing children, including those kidnapped, trafficked, lost as refugees, or lost in conflicts. But it did not only pray for the children. It remembered the suffering parents or other loved ones, comparing their anguish to the suffering of Mary and Joseph when they lost their son on a trip to Jerusalem. (Luke 2:42)
It made me realize—with some shock and shame—that while I often think of and pray for people who are trafficked or kidnapped, I rarely go deeper and think of the others affected: the parents, spouses, friends, and wider community.
I had reason to feel guilty, because I should know better. My friend and sister in religious life was kidnapped, and I know firsthand the sorrow and panic of those left behind: community, friends, classmates and family. Not only the immediate worry and pain, but the pain which persists for years as we witness the continuing suffering of our loved one—manifest in PTSD, nightmares and flashbacks—or if they are still missing, imagine what they might be going through and wonder if they are still alive.
A doctor with expertise in dealing with kidnapping and torture victims came for a healing session with my religious congregation, and explained that a kidnapper / trafficker / torturer does not only hurt a single victim, but victimizes the whole community of family, friends, or religious congregation.
Think of a mother’s anguish, fleeing from war and violence, as she suddenly realizes that a child is no longer with her. Think of a father’s pain when a child is kidnapped or trafficked, as he takes on an additional burden of guilt.
Now imagine the silent suffering of a family living in extreme poverty, who may have sold the child to traffickers in order to feed the rest of the family, or so that the child’s life would be “improved.”
When we pray for trafficked persons, let us remember to pray for those left behind, and to pray that somehow the world might learn how to address the extreme inequality that leads to poverty and violence.
Read Luke 2:42 and imagine how it would look in modern-day headlines.
Check this resource for nonprofit organizations seeking to provide support services for families with missing members. In addition, many states have their own agencies providing support services for such families.
Michele Morek OSU
Traffik 2017: A New Art Exhibit about Human Trafficking
Marlene Weisenbeck, FSPA
On May 11-12, 2017 Mayo Clinic-Franciscan Healthcare in La Crosse, WI held its 20th annual conference on Child Maltreatment with support from the Gundersen National Child Protection Training Center, Coulee Region Child Abuse Prevention Task Force, Family & Children’s Center – Stepping Stones, the La Crosse Task Force to End Modern Slavery, and Viterbo University Art Department. This nationally recognized conference addresses strategies that multidisciplinary teams can use to intervene when child maltreatment is reported, collaborate with community and family to protect children, and ensure justice for child victims of abuse/neglect.
This year the conference devoted a full day to human trafficking. Speakers addressed national and state legislation, human trafficking in a globalized context, assisting victims, and suppression of demand on the part of law enforcement. A special feature of the conference was a nationally juried art exhibit organized and presented by the Viterbo University Art Department, entitled Traffik 2017. The goal was to create a space for artists to express themselves, and for others to dwell among works that have been highly considered, in the context of this issue. The call to artists invited submission of works with an implication for introspection on the theme, the issues that surround it or its effects, and to explore broader interpretations of issues that it raises, such as oppression, illicit economies, invisibility, innocence, social justice and others. (http://www.viterbo.edu/art-department/traffik-2017-call-artists)
Viterbo University received some 50 entries from artists all over the United States and one from Austria. Since the call was open to anyone 18 years of age and older, entries represented the full spectrum of working artists, from high school and college students, to university professors, to professional and amateur working artists. The jury selected 28 pieces for the show.
A sampling from the exhibit is shown here with the permission of the artists. Their own words describe their creations.
Barbed Wire with Butterfly #2
By Daniel Stokes
I have chosen to describe the theme by illustrating the contrast embodied by my subject matter, butterflies and barbed wire. The butterfly representing the fragile, the harmless, the beautiful. All those precious things of this world that are vulnerable by their very nature including men, women, and children.
Barbed wire, whose sole purpose for existence is to inflict pain, as a symbol of the methods and attitudes of those who in service of greed would control, imprison, even enslave the weak and innocent through threats of violence, to whom human beings are nothing more than mere property to be bought, sold, and ultimately destroyed.
by Anna Lucille Strunk (Lucy)
The top half of the painting shows Americans going about their everyday lives. The blue background reflects a calm and cool world, where there is nothing to be concerned about. The white figures are the everyday people, going about their lives in the cities and towns. The small size and white color represents how most people don’t think outside of their little worlds, and how they believe everything is right and pure.
The lower portion portrays the suffering of people and children taken by the calamity of human trafficking. The red background represents the burning pain and suffering experienced by these individuals. The hunched, black figures are those who have been taken and sold into slavery. They are a larger size than the white figures above because the problem of human trafficking is larger than we think it is. The bent over posture is for the treacherous work they are put through, and how they are sold to people who make things that we use every day, being put in a position that, in an unfortunate way, supports our country.
The black city and Empire State Building that rests over the bottom half of the painting represent the United States being ignorant or ignoring the issue. Our “perfect” little world has horrible and tragic happenings occurring beneath it.
Acrylic on canvas
In painting Selling, I wanted to capture the commerce of selling oneself to survive, and probably not by choice. The Swedish government has found that much of the vast profit generated by the global prostitution industry goes into the pockets of human traffickers. The Swedish government said, “International trafficking in human beings could not flourish but for the existence of local prostitution markets where men are willing and able to buy and sell women and children for sexual exploitation.”
By KN (survivor)
Acrylic mixed with other mediums
Most of the symbolism is in the side where the face is dark or shaded. It represents either the side of us we don’t know or the side we want to be unknown. The side that makes it look as if the wind is blowing to me represents how we are constantly changing. I also think the earthy colors are grounding.
“KN” affirms that art is another way to convey the message from the survivor. Art therapy opens up areas that have been blocked and helps the individual get at the pain from another angle. It functions like a castle with different doors where one can enter the memories and work with them. The doors can be closed again and issues can be put away when the survivor is not working on them. For her, the castle concept is a way to contain the reality so that it cannot have a continuously destructive influence on her life.
Art is frequently used in healing modalities for survivors of human trafficking. It also provides an entry for understanding more clearly the reality of this criminal activity which engulfs our world. Viewers at the Traffik 2017 art exhibit found it profoundly meaningful.
The obvious benefit of the Mayo Clinic-Franciscan Healthcare Child Maltreatment Conference was not only the knowledge conveyed in a variety of ways, but the collaboration among social institutions that is essential to making a contribution to ending modern slavery in the 21st century. Mayo Clinic-Franciscan Healthcare and Viterbo University are sponsored ministries of the Franciscan Sisters of Perpetual Adoration in La Crosse. The author of this article convened and continues to chair the La Crosse Task Force to End Modern Slavery.
Traffik 2017 will be on display at the Viterbo University Art Gallery from August 30-September 29, 2017. For more information, Department Chairwoman Sherri Lisota, can be contacted at email@example.com.
Are We Living Too Fast?
By Sister Jean Schafer SDS
Summer time! For some of us around the country that season is long in coming and often too short. For most of us we want to make the most of summer: enjoy a bit more leisure, travel, read a good book, wear those new summer clothes we bought during the spring sale – our ‘summer wish list’ goes on.
What we probably do not include in that list, however, is a growing consciousness of our role in stopping or furthering the ‘fast fashion’ industry’s exploitation of both the producers and consumers of cheap clothing. To become conscious of our role in this global web of overproduction, human trafficking and environmental pollution is a challenging learning curve. Caring and courageous people are taking up that challenge. By reading further you may sense an invitation to get involved, as well!
What Is ‘Fast Fashion’?
A brief definition: “Fast fashion is the quick turnover of trendy, cheaply-made clothing that often ends up in landfill.” The tradition of introducing new fashion lines on a seasonal basis is eroding as some fast-fashion retailers introduce new products multiple times in a single week.
Three major components link us into that reality and its exploitative outcomes.
- Trendy clothing: The retail industry has convinced the consumer through slick advertising that a new fashion is on the shelves and s/he has to buy it before it goes out of style. Thus, consumers are conditioned to visit retail stores often and succumb to purchase something trendy, whether needed or not.
- Quick and cheaply made: Those who sew the clothing are forced to work long hours for very low wages under unhealthy conditions, so the retailer can offer us the cheap price that satisfies our expectation of ‘affordable’. Workers have few or no rights and most are caught in labor trafficking because they lack voice or options for better jobs.
- Landfill destinations: Because cheaply-made clothing does not last and because we did not pay much to own them, it is easy to toss out the ‘outmoded’ and buy the ‘new trendy’ replacement. Yes, we recycle, but thrift stores eventually resort to landfills to keep their racks full of ‘trendy’ clothes.
If you are ready for the challenge, let’s explore more deeply a few of the real facts and trends behind these components of the ‘fast fashion’ phenomenon.
The world now consumes about 80 billion new pieces of clothing every year. Clothing consumption has increased 500% in the US in just the last couple of decades. Roughly 98% of clothing sold in America are actually made overseas, compared to 5% in 1960. Meanwhile, the global fashion industry earns about $3 trillion per year.
What the ‘Fast Fashion’ industry won’t tell you:
- The fashion industry is designed to make you feel “out of trend” after one week.
- ‘Discounts’ aren’t really discounts.
- There are hazardous chemicals, including lead in your clothing.
- Clothing is designed to fall apart.
- Beading and sequins may be an indication of child labor.
There are about 40 million garment workers in the world today; 85% of them are women. On average, only 0.5 to 3% of the cost of production for the average item of clothing goes to the worker who made it – i.e., 30 cents of a shirt costing $10 to make. Then there are also workplace abuses: wage theft (not paying overtime, violating minimum wage laws), lack of building safety, and underage employees, some as young as 11 years old.
The average hourly wage for garment workers:
What ‘Fast Fashion’ Retailers Earn:
- GAP’s CEO Arthur Peck’s annual compensation: $3,510,000; Reported accumulated compensation: $30,468,880
- Hennes & Mauritz is Europe’s largest fashion retailer. H&M CEO Karl-Johan Persson’s net worth: $3,000,000,000. He is grandson of H&M’s founder. The Persson family’s worth: $26,000,000,000. (They own 36% shares in H&M.)
What Does ‘Fast’ Look Like?
Farfetch.com announced that it would now be delivering Gucci in 90 minutes in 10 major cities around the world. *F90 delivery is available from store to door in the following cities: London, Paris, Madrid, Milan, New York City, Los Angeles, Miami, Dubai, Tokyo, São Paulo.
Environmental Impact of ‘Fast Fashion’
- Apparel accounts for 10% of global carbon emissions, the second largest industrial polluter, second only to oil.
- It takes up to 700 gallons of water to produce the cotton needed to make a single t-shirt.
- Cotton production is now responsible for 18% of worldwide pesticide use and 25% of total insecticide use.
- We churn out clothes at an alarming rate — Americans now buy five times as much clothing as they did in 1980.
- Pesticide-infused cotton fields in Texas and India coincide with high incidences of cancer deaths of farmers.
- Nearly 70 million barrels of oil are used each year to make the world’s polyester fiber, which is now the most commonly used fiber in our clothing. But it takes more than 200 years to decompose.
- In the US alone, 12.8 million tons of clothing are sent to landfills each year (about 87 lbs of clothing per person every year). Massive landfills in developing countries, such as Haiti, give off poisonous gases and seep deadly chemicals into the waterways and oceans, as the synthetic materials rot.
- Textiles use 25% of chemicals produced worldwide, many of which are dumped into the environment after use. This water pollution coincides with a massive rise in local cancer and birth defects, especially among children.
- In 2014, the US produced 35.4 million tons of containerboard, a large proportion of which becomes disposable packaging used in e-commerce.
Global Response to Tragedy
On April 24, 2013, 1,134 people were killed and over 2,500 were injured when the 8-storey Rana Plaza complex collapsed in Dhaka, Bangladesh. Workers said the building was unsafe. Yet managers forced them in and locked the doors.
This date was also when a Fashion Revolution was born and many people rallied to do something to right this terrible wrong.
“The old notion of a ‘good buy’ is that it is cheap and makes you look thin. A renewed notion: a ‘good buy’ for us as Catholics has ethical content. How was it sourced? How does it care for creation? How were the workers treated in the making of this garment? How were they paid?” (The Human Thread Campaign.org: Five Reasons)
What Can We Do?
View the documentary: The True Cost.
This 2015 documentary film directed by Andrew Morgan focuses on fast fashion. Morgan examines the garment industry and links it to consumerism, mass media, globalization, capitalism, structural poverty, oppression, and human trafficking. The documentary is a collage of several interviews with environmentalists, garment workers, factory owners, and people organizing fair trade companies or promoting sustainable clothing production. (True Cost Movie Website)
Take the Pledge to become a responsible consumer and educate yourself on the true cost of fashion:
- I pledge to be a responsible consumer and remain aware of the environmental and human effects of the fast fashion industry.
- Buy clothes made with sustainable fibers (recycled polyester, organic cotton).
- Ask the brands you buy from how their clothes are made—tweet at them or ask retailers when you are in stores about where, how, and who makes their clothing.
- Recycle clothes at thrift stores, vintage stores, or donation locations.
- Participate in clothing-swap meet-ups—it’s fun.
- Buy what you need, not always what you want.
- Participate in “slow fashion.”
- Buy clothes you love, that last, and that have an exceptional warranty policy to help you mend them over time.
- Wash your jeans less.
Search the Internet for information on the harms of ‘fast fashion’:
- International Labor Rights Forum’s campaign on Uzbekistan cotton
- The Human Rights Watch 2015 Report “Work Faster or Get Out”
- LA Times story on USA Labor Abuses
- KPCC story “Labor Department Investigation Finds 85 Percent of LA Garment Factories Break Wage Rules”
Search the Internet for information on ways people and companies are working to counter ‘fast fashion’:
- The California Transparency in Supply Chains Act of 2010 (“CA-TISCA”) is the first disclosure law to address human trafficking and slavery within the global marketplace. CA-TISCA requires every retail seller and manufacturer who does business in the state of California and has annual worldwide gross receipts exceeding $100 million “to disclose its efforts to eradicate slavery and human trafficking from its direct supply chain for tangible goods offered for sale.”
Eligible companies have to post this information on their websites “with a conspicuous and easily understood link to the required information placed on the business’ homepage.” (California Civil Code Section §1714.43). With California being the 8th largest economy in the world, CA-TISCA affects companies with a combined revenue of $48.4 trillion in 2016, among them many Fortune 1000 companies.
Corporate Compliance with the California Transparency in Supply Chains Act: Anti-Slavery Performance in 2016
- 35 Fair Trade and Ethical Clothing Brands Betting Against Fast Fashion
- The Human Thread: Catholics for Clothing with a Conscience
- Catholics for Clothing with a Conscience’s Mission Statement: “Inspired by Catholic Social Teaching, the Catholic Campaign for Clothing with a Conscience seeks to foster Catholics’ awareness that promotes solidarity between the consumers of clothing and the people who produce them in order to create a more just economy and sustainable communities.”
The Human Thread Campaign: Facebook Page
The Human Thread Campaign: Our Mission
- Alta Gracia Apparel: Founded in 2010 it is the only apparel company in the developing world that is independently certified in paying a living wage.
- Eileen Fisher: She started with $350 in savings. And a vision. Our vision is for an industry where human rights and sustainability are not the effect of a particular initiative, but the cause of a business well run. Where social and environmental injustices are not unfortunate outcomes, but reasons to do things differently.
Eileen Fisher: Values
Eileen Fisher.com: Human Rights Overview
- Anti-Slavery Campaign Against Abusive Cotton Labor Standards in Uzbekistan
- The Cotton Campaign
- USA 2016 TIP Report
- Green Peace: Detox Fashion
- Clean Clothes Campaign (CCC)
- Wikipedia Definition of “Fast Fashion”
- Huffington Post: “5 Truths the Fast Fashion Industry Doesn’t Want You to Know”
- New York Times: “The New Meaning of Fast Fashion“
- Investopedia: Fast Fashion
- Huffington Post: Fast Fashion
- Human Thread Campaign: Care of Creation
- Human Thread Campaign: Five Reasons
What Does It Mean to be Safe?
by Sister Kathleen Bryant, RSC
Neurologists say that our brains are always scanning for information, for danger, for distraction like a vacuum cleaner! The stressful lives that we lead are not healthy for our brains. We all need time and space to just be, and to awaken to our safety and well-being. One of the meditations designed by Dr. Rick Hanson, helps us to rewire our brains so that we can be more mindful and contemplative. I use this meditation with a diverse population and ask them for an image that makes them feel safe. In silence and as one of the steps they sit still with that image and it has effects on the body and their wellbeing. You can view powerpoint slides of his meditations and neuroplasticity of the brain here.
What does this have to do with human trafficking? After rescue and during rehabilitation, how do we help our survivors experience safety? How safe can they be if they are living in the same city as their trafficker? How do we help with their healing process by creating safety “zones” in their lives? I have used this meditation practice with women and it helps cultivate a sense of safety and peace.
One of the most effective programs for trauma healing that I have ever experienced provides protocols for helping people get to a safety zone. Pat Cane, Founder and CEO of Capacitar trains people to use these healing protocols with survivors of trauma and violence. Using a rich menu of tai chi, fingerholding meditation, acupressure, pal dan gum, tapping, and more, the survivor is equipped and empowered to be part of her or his own healing process. All you need is your breath and your body. You can view the emergency kit at on capacitar.org in several different languages. Look at the home page for stories of work with trauma survivors globally as well as efforts to nurture peace is some very violent parts of the world.
Safety has been foremost on my mind because of a recent tragedy in which three girls were shot, or executed, on Easter Sunday night at an orphanage in a nearby country by a cartel. They had been victims of trafficking and the cartels controlled the market. No photos or places can be disclosed with reverence and protection of those who loved them. However, this story will give you an understanding of the total control and lack of any safety these girls experience here.
At a FADICA gathering in February this year, a few of us were asked to speak about human trafficking and the border between California and Mexico. Little did we know at the time that some of the stories we shared of escape, healing and support would have such a brutal ending. The most recent girl was rescued was one year old. Did the traffickers want her for child porn or for her organs? This is the reality we deal with and pray for an end to this unspeakable exploitation.
I thought of all the effort that went into helping these young girls with rehabilitation—medical and emotional—surgeries and therapy, and yet one shot ended it all. We wrestle with systemic change when we work for justice. We advocate, meet with government officials, march, educate and try to prevent. How can we imagine possible ways to go to the source of this trafficking enterprise and find ways to diffuse their power? There is no true healing if the survivor does not feel safe. These executions sent a clear message about who is in control.
As people of faith we believe that good does defeat evil, that Light can penetrate any darkness. In this Easter season, how can we nurture faith in the transformative power of suffering and death that ends in new life? I struggle as I see their faces and know their stories. It impels us into further action with the powers that be. Our contemplative lives, if authentic, impel us into social action. Otherwise, we sit in impotent silence.
Human Trafficking Survivors: Leaving Their Tombs Behind
by Sister Maryann Mueller, CSSF
As we celebrate the Feast of the Resurrection of Jesus from the dead, we may be reminded of another Gospel story where Jesus affected the resurrection of a little girl, the twelve year old daughter of Jairus. In Mark’s Gospel we read:
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
The phrase Talitha Kum is the name of the International Network of Consecrated Life Against Trafficking in Persons. The expression enfleshes the transformative power embodied in the daily earthly resurrections experienced by survivors wounded by human trafficking. Each time a survivor is able to hear the words “I say to you arise!” and leaves the “tomb” of a past which may drain them of life they give witness to the lesson of the resurrected Christ from which flows the strength of the human spirit.
Catholic Sisters throughout the United States and the world offer various services which help survivors arise from their unimaginable “tombs.” Sisters provide shelter and safe housing to survivors. They are engaged with basic life skills training and with ensuring that survivors know their legal rights. Sisters assist these men and women with work skills training and help them to reintegrate into society.
One avenue that has empowered survivors of trafficking to leave the tombs of the past and rebuild their lives is businesses that train and hire survivors of trafficking. Organizations listed on the resource section of this website work with survivors of trafficking to obtain job skills and help them earn a sustainable income. Survivors may learn to make and sell candles, soap and fragrances, jewelry, bags and other gifts. Several companies will help survivors with education, or will use proceeds to subsidize vocational programs for them. Some of these companies also hire those at risk for trafficking or donate a portion of their profits to organizations that combat human trafficking. Each purchase from any of these businesses help support and provide former victims of trafficking with the tools and opportunities to leave the tombs of their past, to “arise,” and to astound us all with the tenacity of the human spirit.
To visit our resource section: Click Here
The Tenth Station – Jesus Is Stripped of His Garments (John 19:23-24)
by Jeanne Christensen, RSM
During Lent this year, I was asked to reflect on the tenth station – Jesus Is Stripped of His Garments (John 19:23-24). While it is not the Lenten season, I encourage you to become acquainted with Daia, who is so representative of women who are trafficked.
The name we know her by is Daia, but that isn’t her birth name. When Daia was twelve she ran away from home and her mother’s current abusive boyfriend. Within two days on the streets, a young and fun-loving older boy promised her a safe place to stay, food and a chance to be a just-discovered model. Daia thought, “a dream come true.” It became a nightmare of posing for pornographic images and being sold for sex by the boy who made false promises. She, like Jesus, was stripped of her clothing, humiliated and exposed to harsh, unforgiving eyes.
This terrible trauma lasted for many months, until one night she was left for dead in a motel room – beaten for not “meeting expectations” and bringing a good return on the boy’s “investment.” She survived and with help from a small, local organization dedicated to helping victims of trafficking, found her way to healing and recovery. Now she is clothed, praised for her strength to rebuild her life, and the eyes looking at her express pride and encouragement.
Daia and so many other women and young girls like her live in your city, maybe even in your neighborhood. You may have seen one of them in your hospital’s emergency department or at the truck stop on the Interstate. She may even be a student in your high school or university. When you see a woman or young girl you suspect is being trafficked, stripped of her dignity, what can you do? You can respond with compassion, being careful to not put her at risk and you can call the National Trafficking Hotline at 1-888-3737-888. They will give you safe, accurate information. If it is an emergency situation, call local law enforcement. Whatever you do, don’t look away or remain silent. Mercy requires this of us.
Blessed are they who have survived for they will show us courage and hope, dare us to see clearly and to be their voice.
St. Josephine Bakhita: A Saint For Our Time
By the Intercommunity Peace and Justice Center
During the month of February, we commemorate St. Josephine Bakhita, who has come to be known as a symbol of hope for Catholics in the anti-human trafficking movement. St. Josephine was sold into slavery as a young girl in her home country of Sudan, but later in life she escaped and became a Canossian sister in Italy.
St. Josephine Bakhita’s story, although occurring over one hundred years ago, reflects some of the same realities that many human trafficking victims face today. There are so many untold stories of individuals trapped in situations of exploitation through force, fraud, or coercion. We have a tendency in doing this work to lump these stories together into statistics and data in an effort to convey to people the how human trafficking reaches every corner of the earth, every industry, gender, and age group. St. Josephine reminds us that behind these statistics are nearly 21 million individual stories of suffering.
St. Josephine reminds us of a man we work with who for years was exploited right here in the United States at a sandwich shop and was then apprehended by U.S. immigration officials for being undocumented. I think of his resilience in advocating for himself and obtaining legal residency and using his voice to shed light on the issue of human trafficking that occurs right here in our backyard.
St. Josephine reminds us of the service providers who work 12 hour days to assist in providing for human trafficking survivors’ basic needs after escaping exploitation. This type of dedication can only be brought out through immense compassion and hope.
St. Josephine reminds us of the people overseas who are exploited making the products we in the western world could not imagine our lives without. Cell phones, clothing, shoes, jewelry, and other products have a higher cost than just the money we pay for them, a cost paid in the suffering of those who are not paid a fair wage, work long hours, and do not have access to safety equipment.
So, to commemorate these stories, we invite you to honor St. Josephine on her Feast Day, February 8th, and to hold in your heart all victims of human trafficking in three ways:
- Gather your family, religious community, and friends to say the prayer of St. Josephine Bakhita (below).
- Choose one of the US Catholic Sisters Against Human Trafficking’s Educational Modules to study and reflect upon.
- Contact your Members of Congress by calling the Capitol switchboard at (202) 224-3121, and urge them to continue the work to end human trafficking globally.
As people of faith, we have a long legacy of commemorating those who have gone before us to pave the way for justice. So on February 8th, let us continue the work to end human trafficking and celebrate how far we’ve come.
St. Josephine Bakhita, you were sold into slavery as a child
and endured untold hardship and suffering.
Once liberated from your physical enslavement,
you found true redemption in your encounter with
Christ and his Church.
O St. Bakhita, assist all those who are trapped in a
state of slavery;
Intercede with God on their behalf
so that they will be released from their chains
Those whom man enslaves, let God set free.
Provide comfort to survivors of slavery
and let them look to you as an example of hope
Help all survivors find healing from their wounds.
We ask for your prayers and intercessions for
those enslaved among us.
Prayer: United States Conference of Catholic Bishops Migration and Refugee Services
The Intercommunity Peace and Justice Center is a member organization of the US Catholic Sisters Against Human Trafficking. IPJC is sponsored by 21 religious communities and works for justice in the church and in the world through education, advocacy and organizing.
A CALL to be LIGHT-BEARERS
Sister Margaret Nacke, CSJ
January is National Human Trafficking Awareness month. Although January is the beginning of a New Year, the topic of human trafficking is not new nor will it offer millions of women, men, and children across the globe, including the United States, an opportunity for a new lease on life. The month ensures visibility on the issue of trafficking but January 31st cannot be the end of reminding the public that the slavery of people is intolerable in any society that calls itself human. In some parts of the world, January is a month that is dark and cold, an apt parallel to the millions whose lives have been relegated to commodity status, to slavery, and live in a world darkened by the selfishness and greed of those whose own lives are without light.
Who are these slaves who live in the shadow of death, whose dignity is abused and ignored and whose lives are given in obedience to money makers and evil doers? They are children who will never see the inside of a classroom because they work like “little adults” day in and day out, harvesting the cocoa for chocolate they will never taste. They are young men who cannot dream of a better life because every moment is governed by the number of fish they catch in waters far away from their homelands. They are older men who work in the depths of the earth, mining coal that will warm the homes they will never visit. These slaves are women who will never stand in their own kitchens and prepare meals for their children because they are in servitude in other kitchens to masters or mistresses whose consciences do not allow an opening for the light of human respect.
St. Francis of Assisi says that “all the darkness in the world cannot extinguish the light of a small candle.” It may not be a candle, but each of us has the power to illuminate the paths of those whose lives we touch or even never will touch. Each of us is called to be a bearer of light. The prayers we offer can be that light. Prayer is without boundaries. It can reach across genders, cultures, countries and even into the lives of the most desperate. Prayer offers life-support and the difference we make through prayer can make all the difference.
Remembering those who live in darkness – the trafficked as well as the traffickers and buyers of the slave trade – we pray the words of the song: Christ be our Light, shine in our hearts, shine in the darkness.
Sister Margaret Nacke, CSJ, is the founder of the Bakhita Initiative and a Founding Member of U.S. Catholic Sisters Against Human Trafficking.
Time to Look Back and Ahead
By Sister Jean Schafer, SDS
December 2016 offers us an occasion to look back and see how collaborative efforts within the anti-human-trafficking community have reaped concrete successes.
- There are more residences and programs dedicated to providing safe havens for women and children coming out of situations of sexual exploitation and providing them healing from physical and psychological abuse.
- Tech companies are designing tools to help enslaved workers be able to anonymously report on their plight and get help via their cell phones.
- Consumers and retailers are growing in awareness of the importance of monitoring the supply chains of goods manufactured and brought into the country for sale. The tragedies of collapsed garment factories or of fish caught at the expense of enslaved men on fishing boats far out at sea is less and less tolerated.
- Children, forced to work in dangerous mineral mines so we can buy new electronic devices every year, are no longer so easily ignored.
- Parents are demanding that social media companies provide real online safety for their children.
- Travelers expect hotels to prevent access to porn on their in-room cable channels.
- Documentaries and fictional films have brought the reality of human trafficking into our vision and consciousness at increasingly meaningful levels.
These important achievements are the results of creative efforts by experts, as well as in response to expectations of concerned citizens.
We ought to feel a real sense of accomplishment and gratitude for these signs of progress, thanks to hard work, perseverance and creativity. Our global community becomes more compassionate as these efforts extend outward toward the vulnerable.
“Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.” Pope Francis, Laudato Sí On Care for Our Common Home, May 24, 2015, para. 91
December 2016 can equally be an occasion to look ahead to the new year 2017 with resolve to continue our efforts, to invite more people to get involved, and to hold accountable those responsible for exploitation within labor sectors of every sort all over the globe.
- More needs to be done to help parents find the information they need to protect their kids from tricks of online predation or Internet lures into pornography.
- More needs to be done to help men realize their responsibility to help end the demand for the sexual exploitation of others.
- More needs to be done to require businesses to monitor supply chains and discontinue contracts with suppliers who exploit workers.
- More needs to be done to recognize sporting events as occasions of labor exploitation and sexual exploitation.
- More needs to be done to see clearly how human trafficking advances when we ignore the interconnections among global climate change, political unrest and war, and the mass migrations of people. Being forced to leave home, culture, and means of a livelihood makes people prey to exploiters, who profit from their vulnerability.
Let us make it our collective resolve that in 2017 we will find groups with which to collaborate for the benefit of our global community, with special attention to lessening the harm and exploitation of the vulnerable.
- Learn the signs of human trafficking and watch out for the vulnerable people in your local environment.
- Know how to report situations that do not look right.
- Stand for respect of women and girls as full human persons, never as objects for manipulation and abuse.
- Challenge the men in your circle of contacts to speak out against sexual exploitation in all its forms and to stand strongly as advocates for stopping the demand for sexual exploitation of others.
“It’s very easy to side with the perpetrator.
All they ask from us is our silence.”
-Judith Herman, Trauma & Recovery
- Use your consumer power to purchase goods from businesses that are seriously monitoring their supply chains and contract only with suppliers who pay just wages and offer safe working conditions, whether in the U.S. or abroad. Boycott businesses that ignore supply chain injustices.
- Pressure the Federal Communication Commission to eliminate all pornography from the airways and entertainment.
Sister Jean Schafer SDS is the Compiler/Editor of the ‘Stop Trafficking’ newsletter and a member of the USCSAHT Board of Directors.
Do my actions and beliefs reflect Redemption?
by Sister Sally Duffy, S.C.
A pattern of behaviors and conditions exist at the intersection of many issues, such as human trafficking, immigration and the need to migrate for asylees and refugees, poverty and inequity, domestic violence, treatment of prisoners and the racial disparity in our criminal justice system, and care for creation. Whenever a person of our global home is denied their God-given dignity and shared membership in our society there is control, manipulation, violence, demeaning words and acts, isolation, intimidation, exploitation and abuse of power.
Patterns exist in all our lives and reflect the fundamental direction of our lives in relationship to God and our neighbor. Do our norms, behaviors and patterns reflect God’s life and love and demand right relationship or do they diminish, harm, deny life and collude in injustice?
When we advocate for justice, for right relationship and shared membership, can we help others to see the pattern and the intersection of the issues? As Catholic Sisters, we are pro-birth and pro-life about the seamless garment of life. We need to give voice and visibility to people who are kept victimized, living in the shadows and living in inhumane and punitive situations. Whenever possible, we need to empower and share power so victims of injustice can speak and be visible.
Modern day slavery, whether it is labor or sex trafficking, is so profitable regardless of the economic system. All issues that victimize, marginalize, isolate, keep people vulnerable, disempower, strip dignity and keep people on crosses are sinful because of our turning away from God’s love and seeking reliance in false gods. In this Year of Mercy, we must ask for God’s help and guidance to participate in patterns of behavior and conditions that reflect our fundamental direction as individuals, as a country, and as the People of God.
Will we end modern day slavery and minimize the circumstances by working for comprehensive immigration reform and integration, restorative justice and ending the death penalty and move in the direction of an ecological conversion? Will we provide just wages and benefits so all children and families can thrive and maximize their potential? Can we minimize events and circumstances where people are treated as a product or a commodity to be sold or traded or exploited?
SC Ministry Foundation promotes the mission and ministry of the Sisters of Charity of Cincinnati. As a public grantmaking organization, we have partnered with the Ohio Justice and Policy Center (OJPC) for over a decade. We congratulate and express our gratitude to OJPC, especially Sasha Appatova, for working with “Hamilton County Municipal Court Judge Heather Russell to set up a special court to address the needs of human trafficking survivors, many who were forced into prostitution. Often, these survivors are required by their traffickers to commit crimes, including prostitution, thefts and drug offenses. The special court allows survivors who have been convicted of crimes their traffickers forced them to commit to get their convictions expunged from their records.” (2015 Annual Report of OJPC) The Women Victims of Violence project of OJPC helps survivors of human trafficking with criminal records and women who were incarcerated because of crimes against their abusers. OJPC is working to increase the number of courts that provide Safe Harbor Expungements for survivors.
In this Year of Mercy, may our actions and beliefs reflect Redemption. May we pray and continue our efforts to take victims of human trafficking and all victims down from their crosses.
Sister Sally Duffy S.C. is the Executive Director of the SC Ministry Foundation and a member of the USCSAHT Board of Directors.
Pray, Love, Act
by Carol Davis, OP
Globally, there are 20.9 million victims of human trafficking, with hundreds of thousands in the USA, per the International Labor Organization. Human trafficking occurs in every state and in Washington, DC. There is no single profile, no single way traffickers recruit. There is no single group being targeted; they come from diverse socio-economic backgrounds, varied levels of education, documented and undocumented. They are women, men, children.
When I think of the women I’ve had the privilege to accompany on part of their healing journey, there are some similarities. They carry shame, they desire healing, the light in their souls still shines or at least the embers are glowing. The pain is visceral and so is their courage. When they share their stories I feel sad, pained, angered, and grieved. I also feel deep gratitude for the privilege of being able to support a survivor on her journey of healing, speaking her truth, struggling to choose life. Sometimes I feel overwhelmed.
I remember the prayer of that amazing abolitionist, dreamer, and underground railroad leader who was born in the late 19th century. Harriet Tubman prayed: “I’m going to hold steady on You, an’ You’ve got to see me through.” I pray for the victims and survivors. I pray for myself and those who work for freedom. I pray also for the perpetrators.
It seems to me that the freedom is needed for all – the survivors and, yes, for the perpetrators. There are so many who do not remember who they are, who have lost their way, who have no idea of the holiness, the grace that is in their very soul at birth. If a person knew who they were as a son or daughter of the Divine, they could not commit such atrocities as enslaving another.
Pope Francis tells us that “Every state of life leads to holiness, always”, but only if we are open to the grace of God’s gift. “First, we must bear in mind that holiness is not something that we can procure for ourselves or obtain with our quality and our skills. Holiness is gifted to us by the Lord Jesus, when He takes us up with Him and clothes us in Himself . . .” (Vatican Radio, 9/11/14)
The gifts are at times squandered and there are those who barricade themselves against the gifts of grace. Even there, we must not lose hope. We must continue to pray for the wounded survivors of human trafficking and for the perpetrators.
There are those who have been so wounded they struggle to remember who they are. I’ve been asked by more than one survivor if God could still love her after all that she had been through, the rapes, the prostitution, the drug use and sales, the violence. I want to say to every survivor, “You are made in the image and likeness of the Divine. Yes, you are loved, you are loveable, you are holy”. I also know that my words will ring hollow if I do not live love. We know that faith without works is dead. (see James 3:14ff)
How are you being called to stretch out yourself in love for the sake of the Gospel?
And good will come to
Harriet Tubman reminds us to hold steady to God. Pope Francis reminds us of the universal call to holiness that is pure gift from God. To what action does God’s love impel you today? Is there one thing you can do? Will it be a personal prayer for survivors? Will you take action to get a prayer for an end to human trafficking read from the pulpit in your church or diocese? Will you call your congressional representative and request that they take action? Will you take the time to peruse the US Catholic Sisters Against Human Trafficking website for more ideas?
The prophet Micah challenges us: (6:8)
You have been told oh my people what is good,
to act justly,
to love tenderly,
to walk humbly with your God.
Who is God for victims and survivors of human trafficking?
by Jeanne Christensen, RSM
As persons of faith, our prayer calls us to respond to the needs of the world and our response in ministry leads us back to God. We are called to integrate contemplation and action. Who is God for each of us?
Who is God for victims and survivors of human trafficking? How does their endurance of daily repeated physical, emotional, and sexual abuses shape their image of God? The trauma which trafficking survivors experience is very complex and complicated. How do we help victims understand the love of God and that they are spiritual beings worthy of being loved by God?
Ponder these questions for a few moments.
Here is what some of the exploited women served through The Justice Project’s Willow Tree in Kansas City said about God:
- God is my protector
- God is good all of the time
- God is REAL love…not fake love
- God always found me when I was lost
- God is a spirit who always loves me when nobody did
- I used to think God was punishing me but now I know I just didn’t let him help me
- Without God, I would be dead
Which of these descriptions of God most strikes you? Why?
Conversation with the women also brought out that they don’t like the God-name “higher power” because it’s too abusive. They might consider “deeper power.” Their Native American transgendered person talked about the native belief that God is everywhere, takes all forms, has many names and is in all of us. The belief that God is always with them, but that they have the choice of what to do was voiced by almost everyone. The overall belief is that God is a loving God, but that God is very capable of, in their term, “kickin’ your ass”.
What do these women’s reflections about God say to you?
As so often happens, these victims and survivors amaze us and we receive more than we ever give. We have no idea or experience of the horrendous treatment they survive, so we are amazed at their courage in making the transition out. To fully respond to our calling for ministry with them, we must simply walk with them until we understand. It is a slow and arduous journey – let us begin!
And, let us pray:
Compassionate, tender God, you desire that all might have fullness of life and you invite us to care for all persons you have created. God, we know you are present and we are in awe of your grace which strengthens us as we hear the call to confront the tragic reality of human trafficking. May we respond as You would. AMEN.
Source: Sister Jeanne Christensen, RSM (Justice Advocate – Human Trafficking, Sisters of Mercy West Midwest Community, North Kansas City, MO) and the women of The Justice Project’s Willow Tree in Kansas City, Missouri USA. To learn more, visit http://www.thejusticeprojectkc.org.
Collaboration: Ending Human Trafficking by Working Together
by Anne Victory, HM
Work on the issue of human trafficking can be taxing, even overwhelming at times for so many reasons. The complexity of the crime, the extent to which it pervades our society, the ways in which we are all unknowingly complicit, the myriad faces of victims across the world and within our own neighborhoods all contribute to a sense of “It’s just too big! There’s no way that I can make a difference.” Often we’re left feeling sad and powerless in the face of such a monstrous issue that damages millions of lives each year for the sake of others’ economic gain.
As I examine what seems to make the difference for organizations and individuals who persevere in their efforts to engage with this issue, I find that one of the key factors for success is one word—collaboration. Collaboration these days seems “trendy,” but effectively collaborating is really a process, a journey, and certainly a challenge.
I have come to know that true collaboration on this issue requires a number of elements. The first is a selfless and generous heart. Such a stance demands recognition that no one has all of the resources, knowledge and skills to address such a complex crime alone, so I and others need to share what we each can bring to the table willing to share and to have our views influenced by the gifts of others.
The focus of collaboration needs to be on the mission: what are we trying to accomplish? Agreeing on a common mission requires clarity of purpose and challenging of assumptions for the sake of those we are serving. It’s not my agenda or that of my organization that counts—it is our shared agenda that brings about the best results for the sake of those victimized by human trafficking. A broad vision of ending human trafficking is ambitious, but it is certainly essential to keep us focused on a world free of modern-day slavery.
I have also learned that collaboration takes time, is often a bit “messy,” and is always full of energy. Even when I might prefer to “just get it done,” the results of any project are so much more effective if I allow and even encourage the spirited exchange of ideas and the tangents that seem on the surface to be time-wasters. In the end, serving victims with compassion, preventing the crime, reducing the demand, and addressing the root causes of vulnerability can only be accomplished through creative approaches and ideas offered by generous sharing for the sake of the whole, the mission. These energetic conversations often result in new possibilities that would not have been considered without the “chaos.”
Lastly, effective collaboration calls for networking with sometimes “uncommon” partners, inviting them to bring their unique gifts and resources to the table for the sake of the whole. As St. Paul reminds us, “There are different gifts but the same Spirit; there are different ministries but the same Lord; there are different works but the same God who accomplishes all of them in everyone.” (1 Cor. 12:4-6). Those whom we may never have considered as partners may be just the ones whose gifts are needed to address some aspect of this crime: making a connection with a community business or agency whose resources have the potential to carry the mission to a new level, weaving that safety net for victims, expanding awareness within the community, beginning to change systems to lessen factors that leave people so vulnerable to this abuse.
So collaboration is certainly not for the faint of heart! It’s well worth it, though, to begin to make a real difference in the quest to create a slave-free world. Let’s keep learning, sharing, creating, risking, and encouraging one another on this journey!
by Sister Kathleen Bryant, RSC
For those of us involved in the multiple facets of fighting human trafficking, it has a price. We hear painful stories while growing in sensitivity and compassion for the suffering of victims. Listening to the horrendous stories, up against systemic injustice and organized crime, and fighting for benefits for survivors demands a commitment and a strong personal support system. How can we continue without compassion fatigue, burnout or cynicism? How can we be attentive to trauma stewardship and be mindful of the resources that sustain us in the work?
By listening to women religious and lay people working closely with survivors, I have heard resilience and it sparked curiosity as to how they are sustained in such an intense work over long periods of time.
From Salvation Army workers to women religious, I heard repeatedly that meditation, daily times for gentle stillness, strengthened them to contend with the toll that these traumatic stories take on those who live and work with them. Faith was an anchor in dealing with the ugly realities of those involved in the trafficking of persons.
Judith Sheridan SMSM, who lives in community with survivors, shared that her daily contemplative prayer is her source of resilience and strength. This time of stillness has enabled her to let go when it comes to allowing survivors to learn from their mistakes. “I can’t be responsible for each one.” As Judith surrenders this valid concern in prayer, she experiences peace as she waits in stillness. “If you stay still enough, long enough, you’ll get the grace.” Her daily practice is her what has been described as trauma stewardship. Laura Lipsky writes, “The essence of the trauma stewardship approach is to cultivate the quality of being present, both to the events of our lives and for others and our planet.”
Many of the women involved in this issue reported that immersion in nature, through gardening, hiking, biking, going to the beach, or walking helped sustain them. Many found music, exercise, and movies kept them in balance. Self-care was essential for survival for the long haul. Yoga has taught some active in the fight against human trafficking how to let go and quieted the mind.
Almost everyone found that staying connected with friends, being supported in a loving community, and other social support systems nourished and encouraged them. Observing women recover, heal and move on with meaningful lives gives them the energy to continue. One woman religious reported that hearing a survivor encourage another, “You can do it!” makes her day.
The images of resilience that these women shared included floating in the water, a tree that grows beyond all attempts to kill it, being held in the palm of someone’s hand, a flowing stream, an evergreen tree with strong roots in a drought, a Plover bird at the short walking at the edge of the waves, the fruits growing in our garden.
We know and deeply believe in the interconnectedness of all things – this is true of our beautiful cosmos but as well true of the dark side. Human trafficking is one of many injustices but that one issue is also connected in a web of forces. How do we continue fighting such a powerful lucrative industry with our limited energy and resources? William Blake teaches us, “If one is to do good, it must be done in the minute particulars.” And so we fight human trafficking with each march, with each tender loving relationship with the victims, with each act of advocacy, and with each refusal to feed the consumer monster that drives slave labor supply chains. We move one step at a time, done mindfully, and in the belief that it will reverberate in the web of connected issues. John Muir wrote, “When we try to pick out anything by itself, we find that it is bound fast, by a thousand invisible cords that cannot be broken, to everything else in the Universe.” This is why we work with coalitions, regional human trafficking task forces and the USCSAHT conscious of the power of each effort maximized when executed by groups.
Contemplative practices that help build resilience could include:
- To step back from the situation and Breathe!
“Sometimes the most important thing in a whole day is the rest we take between two deep breaths.” Etty Hillesum
- A Daily Review with a positive focus: What did I do well today? How can I do more of that tomorrow? From Richard G. Tedeschi, Posttraumatic Growth: Positive Changes in the Aftermath of Crisis
- Breaking out of a rut by creating new habits! Brain plasticity taught us that “Neurons that fire together wire together!” Neuroscientist, Donald Hebb encourages us to “Cultivate positive emotions to wire in new patterns” like cultivating gratitude, a daily walk, gratitude journal, don’t feed the darkness with negative thoughts.
In reading on this topic I have found a Resiliency Skill Set, which includes: faith, prayer, gratitude, positive thinking, forgiveness, humor, friendships, flexibility, exercise, being in nature and engaged in some form of beauty.
For our reflection, I share a lengthy quote from Krista Tippett in her recent book, Becoming Wise An inquiry into the Mystery and Art of Living, “Resilience is a successor to mere progress, a companion to sustainability. It acknowledges from the outset that things will go wrong. All of our solutions will eventually outlive their usefulness. We will make messes, and disruption we do not cause or predict will land on us. This is the drama of being alive. To nurture a resilient human being, or a resilient city, is to build in an expectation of adversity, a capacity for inevitable vulnerability. As a word and as a strategy, resilience honors the unromantic reality of who we are and how we are, and so becomes a refreshingly practical compass for the systems and societies we can craft. It’s a shift from wish-based optimism to reality-based hope. It is akin to meaningful, sustained happiness – not dependent on a state of perfection or permanent satisfaction, not an emotional response to circumstances of the moment, but a way of being that can meet the range of emotions and experiences, light and dark, that add up to a life. Resilience is at once proactive, pragmatic, and humble. It knows it needs others. It doesn’t overcome failure so much as transmute it, integrating it into the reality that evolves.” (Krista Tippett, Becoming Wise, Penguin Press NY 2015, p. 251-253)
Our resilience rooted in contemplative living sustains us in hope for the long haul. As one women religious observed, we are a “great fit” for this work because we have nursed, nurtured, educated, people from all walks of life and remained close to human suffering over the years and we nurtured hope all the way.
I recommend Trauma Stewardship by Laura van Dernoot Lipsky, Verrett-Koehler Publishers, San Francisco 2009.
Protecting Children is a Universal Mandate
by Sister Michele Morek, OSU
The care for children is literally in our DNA. The physical features/characteristics of a baby (or a kitten, or a puppy), like a proportionally large head, large eyes, or a toddling gait, are designed to turn on “care-giving” behavior in us and in many other mammals. In some groups of social animals like wolves or great apes, the appearance of a new baby in the group is the occasion for great interest and excitement. This is not surprising…probably the (biologically) most important thing that a generation does is to raise the next generation.
That is just one reason that it’s so hard for us to understand the abuse of children. It goes against our very nature to harm a child. What would it take to make someone use a child as an instrument of war (a child soldier or suicide bomber) or to dishearten the enemy by killing the children of that enemy? What would make someone sell their three-year old child to a sex trade trafficker, or their six-year old son to a trafficker in child labor? How can parents sell their small sons for a lifetime of slavery on a shrimp boat off the coast of Thailand, or send their daughters to work amid toxic chemicals and heavy metals in artisanal gold mines?
If it is human to care for children, then the factors that cause us to neglect this duty must be the factors that make us less human—grinding poverty, inequality, ignorance, fear, or even greed and hate. As humans, which of those factors can we do something about?
All the major religions enjoin their followers to care for children. The Quran contains reminders to regard children with integrity, nourish them with love, protect them by all means, and to treat orphans kindly and equitably. The injunction “You shall not kill your children due to fear of poverty; killing them is a grave offense” (Q 17:31) is about as pointed as it can get.
Jewish wisdom holds that our children don’t belong to us, they are a loan and a gift from God: “Behold, children are a gift of the Lord.” (Ps 127: 3-5)
Christians are reminded not to overlook or neglect children, because Jesus said “Whoever receives a little child in my name receives me.” (Mark 9:37)
There are two international days for children in June:
- June 4 is the International Day of Innocent Child Victims of Aggression
- June 12 is the World Day Against Child Labor
How will you celebrate those days? How could you work against the factors that cause child abuse and neglect? Make yourself knowledgeable about child abuse and neglect in your area.
Prayer for Children
God of love,
hear the cries of children around the world.
Hear the mourning, screams, silent voices of fear and pain.
How many tears and how much more blood
will bring us a sense that we are all your children,
no matter what race, nationality, religion, class and gender?
God of mercy,
forgive our sins of selfishness and insecurity
that make us seek self-protection
and power over others first.
Grant us courage today
to listen to your call of protecting, nurturing, and loving
the most vulnerable ones among us
so that we may be a messenger of your peace in the world.
—Rev. Hikari Kokai Chang
Regional Missionary, Wesley Foundation in Japan
The FRANCIS Factor in Abating Human Trafficking
by Marlene Weisenbeck, FSPA – La Crosse Task Force to Eradicate Modern Slavery
This is a compendium of references about the efforts of Pope Francis to end modern slavery.
Commentators have attributed the term “the Francis Factor” to our current pope in describing his leadership in a world of transmigration, diversity, and violence. His approach encourages dialogical processes and a global response. Pope Francis frequently is hailed as prophetic, scientific, activist, and pastoral. However we wish to view it, we cannot doubt that he has broken the papal mold of leadership. Almost immediately after his election in March 2013, Pope Francis wrote this little note to the chancellor of the Pontifical Academy of Social Sciences.
I think it would be good to examine human trafficking and modern slavery.
Organ trafficking could be examined in connection with human trafficking.
That’s how it all started at the Vatican. Under the auspices of the Pontifical Academies of Science and the Social Sciences, the Holy See launched a multi-pronged attack on human trafficking never undertaken by church leadership prior to this time. This Pope has dedicated more attention to the discussion of human trafficking than any other Pope or world religious leader before him.[ii] One year later he would again take up the specific theme of organ trafficking in Brazil[iii] and again make a strong reference to it in his World Day of Peace Message in 2015.[iv]
Naming the problem[v]
With a penchant for incisive vocabulary Pope Francis names the reality of human trafficking in the world. Among various major addresses and writings he called it . . .
- “a real scourge . . . throughout the world”[vi]
- “a hidden form of exploitation”[vii]
- “common coin.”[viii]
- “an infamous network of crime”[ix]
- “a social scourge . . . a true form of slavery”; “a grave violation of the human rights of those victimized and an offense against their dignity, as well as a defeat for the worldwide community. . . shameful” . . . increasingly aggressive crime which threatens not only individuals but the basic values of society and of international security and justice, to say nothing of the economy, and the fabric of the family and our coexistence”[x]
- “predatory and harmful . . .the frequently overlooked tragedy of migrants . . .”[xi]
- “[merchandizing] in human flesh” [xii]
- “a plague on the body of contemporary humanity; scandalous and politically incorrect; a regression of humanity”[xiii]
- “a crime against humanity . . . a disgrace”[xiv]
- “an open wound on the body of contemporary society, a scourge upon the body of Christ[xv]
- “a vile activity, a disgrace to our societies that claim to be civilized!”[xvi]
- “subversion of values” [xvii]
- “means to an end. . . the rejection of another person’s humanity. . . the scourge of the exploitation of human persons”[xviii]
- “another kind of war”[xix]
What to do about it
Pope Francis not only names the issue, he gives us specific and particular ways that we can do something about it either personally, corporately, and/or politically. For example:
- I ask my brothers and sisters in the faith and all men and women of good will for a decisive choice to combat the trafficking in persons in which ‘slave labor’ exists.[xx]
- Exploiters and clients at all levels should make a serious examination of conscience both in the first person and before God! [xxi]
- What is called for, then, is a shared sense of responsibility and firmer political will to gain victory on this front. Responsibility is required towards those who have fallen victim to trafficking in order to protect their rights, to guarantee their safety and that of their families, and to prevent the corrupt and criminals from escaping justice and having the last word over the lives of others. Suitable legislative intervention in the countries of origin, transit and arrival, which will also facilitate orderly migration, can diminish this grave problem.[xxii]
- Fraternity needs to be discovered, loved, experienced, proclaimed and witnessed . . . marked by reciprocity, forgiveness, and complete self-giving . . .[xxiii]
- . . . we need to make a good examination of conscience: how many times have we permitted a human being to be seen as an object, to be put on show in order to sell a product or to satisfy an immoral desire? The human person ought never to be sold or bought as if he or she were a commodity. Whoever uses human persons in this way and exploits them, even if indirectly, becomes an accomplice of injustice.[xxiv]
- Love your neighbor as yourself.[xxv]
- The United Nations really needs to take a very strong position on climate change with a particular focus on the trafficking of human beings as a problem that has been created by climate change. . . We cannot separate man from everything else. There is a relationship which has a huge impact, both on the person in the way they treat the environment and the rebound effect against man when the environment is mistreated.[xxvi]
- . . . our communities of faith are called to reject, without exception, any systematic deprivation of individual freedom for the purposes of personal or commercial exploitation[xxvii]
- Globalize fraternity, not slavery or indifference . . . There is also need for a threefold commitment on the institutional level: to prevention, to victim protection and to the legal prosecution of perpetrators. I invite everyone, in accordance with his or her specific role and responsibilities, to practice acts of fraternity towards those kept in a state of enslavement.[xxviii]
- I urgently appeal to all men and women of good will, and all those near or far, including the highest levels of civil institutions, who witness the scourge of contemporary slavery, not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters, our fellow human beings, who are deprived of their freedom and dignity. Instead, may we have the courage to touch the suffering flesh of Christ, revealed in the faces of those countless persons whom he calls “the least of these my brethren”[xxix] (Mt 25:40, 45). (12/8/14)
- Society is called to form new legislation that penalizes traffickers and help rehabilitate victims.[xxx]
- These realities serve as a grave summons to an examination of conscience on the international level.[xxxi]
- . . . we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. . . Today the 193 states of the United Nations have a new moral imperative to combat human trafficking, a true crime against humanity. Collaboration between bishops and the civil authorities, each in accordance with his own mission and character and with the aim of discovering best practice for the fulfilment of this delicate task, is a decisive step to ensuring that the will of governments reaches the victims in a direct, immediate, constant, effective and concrete way.[xxxii]
- . . . strengthen the bonds of cooperation and communication which are essential to ending the suffering of the many men and women and children who today are enslaved and sold as if they were a mere commodity . . . [xxxiii]
Major Efforts led by Pope Francis
Pope Francis began his anti-human trafficking efforts by calling three international conferences to study the issue and make recommendations. The first preparatory workshop was held in November 2013 with the purpose to examine the status quo and develop an agenda to fight the problem. Early in 2014 a Vatican conference was designed for law enforcement agencies, and a third in July 2015[xxxiv] with mayors from around the world. Bishop Marcelo Sánchez Sorondo, the chancellor of the Pontifical Academy of Science, hosted the first of three international gatherings on trafficking and the marginalized. He said the pope’s focus on the issue is driven by a deep desire to be close to those who suffer, recognizing that Christ himself can be found in their wounds. “He really has always had this ‘nose for’ the people of the Beatitudes, those who are poor in spirit, the meek, the persecuted, and so on . . . this is his instinct.”[xxxv]
The Global Freedom Network convened on March 17, 2014 involved seven religious leaders (Catholic, Anglican, Muslim, Hindu, Buddhist, Jewish, Orthodox) commonly willing to eliminate the underlying networks of human trafficking and related endemic issues. In collaboration with the heads of the Muslim faith, the Anglican Church, and the founder of the Walk Free Foundation, a resolution was proclaimed to end modern slavery by 2020. Nothing with such specific focus had ever been undertaken by any other pope or religious group. It outlined six necessary steps to accomplish the goal.
- Awareness: Mobilizing faith communities
- Ethical purchasing: Supply-chain proofing
- Services/facilities for victims and survivors of forced labor, prostitution and organ trafficking
- Lobbying: Law reforms and enforcement
- Prevention: Education and awareness
- Funding: private donors along with national and international organizations
Not only does Pope Francis speak about human trafficking in many venues, he has also written authoritatively about it in both of his encyclicals — the 2013 Evangelii Gaudium ¶211[xxxvi] and in the 2015 Laudato si ¶91, 92[xxxvii]. He continues to keep this grave evil and crime on the agenda of the nations of the world. As recently as April 7, 2016, Cardinal Vincent Nicols on the pope’s behalf addressed the special conference on combatting human trafficking and modern slavery at the United Nations in New York.[xxxviii]
Promoting continuity in prayer and awareness by faith communities around the world, Pope Francis endorsed an International Day of Prayer and Awareness against Human Trafficking by several Vatican congregations and global leaders of men and women religious on February 3, 2015[xxxix] – another example of Pope Francis’s empowerment of others.
Now, what do we do? Some suggested radical acts to end modern slavery
Some of these ideas are related to developing communities of trust. They are adapted here with reference to human slavery prevention and support for trafficked survivors.
- Befriend a survivor who needs support.
- Volunteer at a Boys and Girls Club and thereby provide friendship to youth who may at risk.
- Get to know a registered sex offender in your neighborhood.
- Connect with a group of workers for farmers who grow your food and visit them. Ask what they get paid.
- Track to its source one item of food you eat regularly. Each time you eat that food, pray for those who helped make it possible to come to your table.
- Become a pen pal with someone in prison.
- Participate in a worship service where you will be a minority.
- Confess something you have done wrong to someone and ask them to pray for you.
- Share the costs of your health care through a network to assist human trafficking survivors.
- Start conversations in your community with whom you need to deepen trust – law enforcement, troubled teens, a different political party, a different faith tradition.
Pope Francis knows that ultimately converting hearts and minds is what will determine whether people of all faiths, economists, businesses, police and politicians take action. Each of us needs to take action in some way.
[i] Copy of original chirograph at http://www.endslavery.va/content/endslavery/en/who.html See the sidebar.
[ii] Ashley Feasley. “Pope Francis and Human Trafficking”. Human Trafficking Search: The Global Resource & Database. (September 1, 2015) http://humantraffickingsearch.net/wp/pope-francis-and-human-trafficking/
[iii] Message on the occasion of the annual Lenten “Fraternity Campaign” in Brazil with the theme of “Fraternity and human trafficking,” March 5, 2014. http://www.wucwo.org/sites/default/files/pictures/07032014%20NC%20-%20THE%20POPE%20URGES%20ACTION%20AGAINST%20HUMAN%20TRAFFICKING.pdf
[v] See http://www.globalfreedomnetwork.org/catholic-resources/ which lists and describes the various Catholic resources about slavery and in particular the papal documents regarding slavery.
[vi] General Audience. St. Peter’s Square. June 12, 2013; Zenit Staff. (April 8, 2016) To conference at U.N. in New York Ending Human Trafficking by 2030: The Role of Global Partnerships in Eradicating Modern Slavery. April 7, 2016. https://zenit.org/articles/pope-presses-for-greater-cooperation-to-end-human-trafficking/
[vii] General Audience. St. Peter’s Square. June 12, 2013 http://w2.vatican.va/content/francesco/en/audiences/2013/documents/papa-francesco_20130612_udienza-generale.html
[viii] World Day of Migrants and Refugees. August 5, 2013. http://w2.vatican.va/content/francesco/en/messages/migration/documents/papa-francesco_20130805_world-migrants-day.html
[ix] Evangelii Gaudium No. 211. November 24, 2013. http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html
[x] To New Ambassadors Accredited to the Holy See. Clementine Hall. December 12, 2013. The entire address is devoted to this topic. https://mafrsouthernafrica.files.wordpress.com/2013/12/pope-francis-human-trafficking.pdf.
[xi] World Day of Peace. January 1, 2014. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20131208_messaggio-xlvii-giornata-mondiale-pace-2014.html
[xii] Angelus. January 19, 2014. http://www.news.va/en/news/angelus-19-january-2014
[xiii] General Audience. April 18, 2015. http://www.news.va/en/news/pope-francis-human-trafficking-is-a-plague-on-huma
[xiv] Conference held at the Vatican for law enforcement, church workers and charity representatives on April 10, 2014; To New Ambassadors Accredited to the Holy See. Clementine Hall. December 12, 2013; To the Members of the Diplomatic Corps Accredited to the Holy See, January 13, 2014; To Delegates of the International Association of Penal Law, October 23, 2014: L’Osservatore Romano, 24 October 2014, p. 4; Declaration on International Day for the Abolition of Slavery, December 2, 2014; UN conference in New York on April 7, 2016.
[xv] Conference for Law Enforcement Officers and religious leaders. April 2014. https://www.yahoo.com/news/pope-meets-ex-sex-slaves-denounces-trafficking-135936521.html?ref=gs
[xvi] To the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. May 24, 2013. http://www.catholicculture.org/culture/library/view.cfm?recnum=10241
[xvii] To the Participants in the World Meeting Of Popular Movements. October 28, 2014.
[xviii] World Day of Peace Message. January 1, 2015. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20141208_messaggio-xlviii-giornata-mondiale-pace-2015.html
[xix] To the United Nations General Assembly. September 25, 2015. http://www.popefrancisvisit.com/schedule/address-to-united-nations-general-assembly/
[xx] General Audience, St. Peter’s Square. May 1, 2013. http://w2.vatican.va/content/francesco/en/audiences/2013/documents/papa-francesco_20130501_udienza-generale.html
[xxi] To the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. May 24, 2013. http://www.catholicculture.org/culture/library/view.cfm?recnum=10241
[xxii] To the New Ambassadors Accredited to the Holy See on the Occasion Of The Presentation of the Letters of
Credence. Clementine Hall. December 12, 2013. https://mafrsouthernafrica.files.wordpress.com/2013/12/pope-francis-human-trafficking.pdf
[xxiii] World Day of Peace Message. January 1, 2014. http://w2.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20131208_messaggio-xlvii-giornata-mondiale-pace-2014.html
[xxiv] Message on the occasion of the annual Lenten “Fraternity Campaign” in Brazil with the theme of “Fraternity and human trafficking,” March 5, 2014. . http://www.wucwo.org/sites/default/files/pictures/07032014%20NC%20-%20THE%20POPE%20URGES%20ACTION%20AGAINST%20HUMAN%20TRAFFICKING.pdf
[xxvi] Kirchgaessner, Stephanie in Vatican City and staff. “Pope laments ‘meaningless lives’” in tying human trafficking to climate change.” THE GUARDIAN. July 21, 2015. Remarks by Pope Francis following conference with mayors. Modern Slavery and Climate Change: The Commitment of Cities. July 16, 2015 in Rome.
[xxvii] Declaration on International Day for the Abolition of Slavery, Dec. 2, 2014. http://ncronline.org/blogs/francis-chronicles/pope-s-quotes-end-modern-slavery
[xxviii] World Day of Peace Message ¶5. January 1, 2015.
[xxix] Ibid. ¶6
[xxx] To Pontifical Academy of Social Sciences. April 18, 2015. http://w2.vatican.va/content/francesco/en/speeches/2015/april/documents/papa-francesco_20150418_plenaria-scienze-sociali.html
[xxxi] To the United Nations General Assembly. September 25, 2015. http://www.popefrancisvisit.com/schedule/address-to-united-nations-general-assembly/
[xxxii] Radio message to Santa Marta Group at San Lorenzo del Escorial in Spain on October 30, 2015. http://www.endslavery.va/content/endslavery/en/getinvolved/partners/santa_marta_group.pdf
[xxxiii] To conference at the U.N. in New York on April 7, 2016. http://en.radiovaticana.va/news/2016/04/08/pope_francis_encourages_anti-trafficking_conference/1221250
[xxxiv] See #EndSlavery http://www.endslavery.va/content/endslavery/en/who.html that describes all the ways in which the pontifical academies of science and social sciences have been involved. #EndSlavery is an initiative of the Pontifical Academy of Social Sciences and Pontifical Academy of Sciences for their work to eradicate modern slavery and human trafficking, a task Pope Francis assigned to them in 2013.
[xxxv] CNN, Staff and other sources. “Pope Francis: ‘A Crime against Humanity’”. AMERICA. April 28-May 5, 2014 Issue. http://americamagazine.org/issue/pope-francis-%E2%80%98-crime-against-humanity%E2%80%99
[xxxvi] Evangelium Gaudium 211: I have always been distressed at the lot of those who are victims of various kinds of human trafficking. How I wish that all of us would hear God’s cry: “Where is your brother?” (Gen 4:9). Where is your brother or sister who is enslaved? Where is the brother and sister whom you are killing each day in clandestine warehouses, in rings of prostitution, in children used for begging, in exploiting undocumented labor? Let us not look the other way. There is greater complicity than we think. The issue involves everyone! This infamous network of crime is now well established in our cities, and many people have blood on their hands as a result of their comfortable and silent complicity.
[xxxvii] LAUDATO SI 91, 92: A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted . (May 24, 2015) http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html
[xxxviii] Independent Catholic News. Address of Cardinal Vincent Nichols to UN on Human Trafficking. http://www.indcatholicnews.com/news.php?viewStory=29811
[xxxix] Joshua McElwee. Vatican, religious orders launch international day against trafficking. Feb. 3, 2015
Can environmentalists end human trafficking?
by Sister Ann Oestreich, IHM
Finally, it’s April. In northern Indiana, where I live, April’s arrival means that the grey, cold, snowy days of winter give way to the tender greens of spring, daffodils and flowering trees. People are outside, walking and biking again, and tilling the soil for their gardens. Creation is coming back to life! On April 22 we celebrate the grandeur, beauty and fragility of our planet on Earth Day, and re-commit ourselves to reverencing and preserving what Pope Francis calls “our common home.”
In his 2015 encyclical, Laudato Sí, Pope Francis challenged us all to recognize that care for our Earth and care for people who are poor and vulnerable are not separate concerns. They are interconnected, inter-related, in what he calls an “integral ecology.” When we think about the elegance of creation and human trafficking, a horrific abuse of human dignity and human rights, where do we see that interconnection?
Kevin Bales, co-founder of the organization, Free the Slaves, makes this connection convincingly in his latest book entitled “Blood and Earth: Modern Slavery, Ecocide and the Secret to Saving the World.” As Bales traveled the world documenting and working to end human trafficking, he noticed that where slavery existed, so did “massive, unchecked environmental destruction.”1.
We’ve known for a long time that environmental change and human trafficking/slavery are linked. Whether it’s the slow desertification of sub-Saharan Africa or the devastating force of a southeast Asian tsunami, both cause people to migrate away from their homelands, and people on the move are vulnerable to traffickers. Once captured, they may be forced into mining gold or coltan, cutting down forests or working on brutally demanding shrimping/fishing boats for months or years at a time.
But Bales goes beyond pointing out the mutually reinforcing evils of slavery and ecocide. He posits that “slavery is at the root of much of the natural world’s destruction.”2. How can that be, given that there are an estimated 35 million slaves, a horrific number, but still a small fraction of our global population?
Bales argues: “Slaveholders are criminals, operating firmly outside of any law or regulation. When they mine gold they saturate thousands of acres with toxic mercury. When they cut timber, they clear-cut and burn…leaving behind a dead ecosystem. Laws and treaties may control law-abiding individuals, corporations, and governments, but not the criminal slaveholders who flout the gravest of laws.”
He continues, “When it comes to global warming, these slaveholders outpace all but the very biggest polluters. Adding together their slave-based deforestation and other CO2-producing crimes leads to a sobering conclusion. If slavery were an American state it would have the population of California and the economic output of the District of Columbia, but it would be the world’s third largest producer of CO2, after China and the United States. It’s no wonder that we struggle and often fail to stop climate change and reduce the atmospheric carbon count. Slavery, one of the world’s largest greenhouse gas producers, is hidden from us. Environmentalists are right to call for laws and treaties that will apply to the community of nations, but that is not enough. We also have to understand that slavers–who don’t adhere to those laws and treaties–are a leading cause of the natural world’s destruction. And to stop them…we need to end slavery.”3.
In Laudato Sí, Pope Francis reminds us that “the human environment and the natural environment deteriorate together; we cannot adequately combat environmental degradation unless we attend to causes related to human and social degradation.”4. It seems that Bales and Pope Francis are of the same mind. Modern day slavery and environmental destruction are both increasing. We need to be aware of the connections between these sins against humanity and creation, and work to root them out. To save our planet, we have to end human trafficking. To end human trafficking, we must reverence and protect Earth, our common home.
I close with some recommendations for reading and reflection. For every environmentalist, please consider reading “Blood and Earth” by Kevin Bales. For everyone who works to end human trafficking, ponder the words of Pope Francis in Laudato Sí. (You can find it online at https://laudatosi.com/watch)
And for every person who has ever experienced the indignity, despair and unspeakable abuse of human trafficking/modern-day slavery, I wish you the rebirth of April, the new life of Resurrection.
- Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World by Kevin Bales. Random House: New York, 2016. Quote from the inside book jacket.
- Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World, p. 9.
- Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World, p. 9-10.
- On Care for Our Common Home – Laudato Sí. Chapter 1, #48.
A Month in Which to Advocate for Women and Girls
by Sister Jean Schafer, SDS
“She walks for hours to fetch water and toils in drought-prone fields to feed her family. She left her country with the promise of a good job only to find herself forced into sex work. She picks up the pieces after a cyclone destroys her makeshift home and small business. She is the provider, farmer, teacher, doctor, entrepreneur, minister, leader, mother — contributing every day to her household, society and the economy.”
“Women and girls make up more than half the world’s population — and they are on the front lines — often more deeply impacted than men and boys by poverty, climate change, food insecurity, lack of healthcare, and global economic crises.”
“Despite great strides made by the international women’s rights movement over many years, women and girls around the world are still married as children or trafficked into forced labor and sex slavery. They are refused access to education and political participation, and some are trapped in conflicts where rape is perpetrated as a weapon of war. Around the world, deaths related to pregnancy and childbirth remain needlessly high. Women’s empowerment and gender equality remain a struggle.”
March is recognized as International Women’s Month and, in the U.S., as Women’s History Month. March 8th is commemorated globally as International Women’s Day.
These milestones evolved as voices of exploited women and their advocates called out for justice. On March 8, 1857, women from the clothing and textile factories in New York City staged a protest to expose poor working conditions and low wages. In 1911, over 140 women lost their lives in the Triangle Shirtwaist Factory fire in New York. In 1979, the UN General Assembly ratified the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW). Called the international bill of rights for women, CEDAW has been ratified by 187 out of 194 member states. The United States is one of only seven countries in the world that has not yet ratified CEDAW.
Now millions around the globe demonstrate and celebrate on March 8th and throughout the month, demanding rights for women and girls everywhere. In 2014 the World Economic Forum (WEF) predicted it would take until 2095 to achieve global gender parity. One year later in 2015, the WEF re-estimated that the gender gap would not close entirely until 2133. According to the WEF’s Global Gender Gap Index of 2015, the U.S. ranks 28th,with a score of 0.740, along with Cuba, Canada, and Lithuania. The highest possible score is 1 (equality) and the lowest possible score is 0 (inequality). Iceland, ranks first, with a score of 0.881.
Those who are active in the anti human trafficking movement also point to the millions of women and girls who have no voice and no visibility due to their victimization at the hands of unscrupulous traffickers and those benefiting from their labor and sexual exploitation. Modern day slaves and their emancipators still loudly repeat those poignant words, quoted from the Black poet Paul Laurence Dunbar, by Maya Angelou in the introduction to her autobiography:
“I know why the caged bird sings.
Ah, me, when its wings are bruised and its bosom sore.
It beats its bars and would be free.
It’s not a carol of joy or glee,
but a prayer that it sends from its heart’s deep core,
a plea that upward to heaven it flings.
I know why the caged bird sings.”
The United Nations 2016 theme for March 8th, International Women’s Day is ‘Planet 50-50 by 2030: Step It Up for Gender Equality’. It is an occasion to reflect on how to build momentum for the effective implementation of the 2015 Sustainable Development Goals (SDGs), which will push for gender equality, women’s empowerment and women’s human rights.
Obviously there remains much to do! To raise up the economic status of women and girls and to assure their rights requires they have access to quality education and job training. In addition, women mentors provide essential support and encouragement to assure women’s success and lessen their risk of failure.
The U.S. Catholic Sisters Against Human Trafficking calls on its members, partners, and all who share in the struggle to eradicate human trafficking to help make that difference by donating scholarship money for survivors of human trafficking, who believe they can make it, if given a chance and a supportive hand. If you would like to help, you can find more information at: Take Action
We can take heart and gain courage to continue our efforts on behalf of women and girls from the inspiration of Dorothy Day, who said, “People say, ‘What is the sense of our small effort?’ They cannot see that we must lay one brick at a time, take one step at a time.”
International Day of Prayer invites reflection and action on Trafficking of Children
by Sister Margaret Nacke, CSJ (Founder of the Bakhita Initiative)
February 8 was chosen as the International Day of Prayer and Reflection Against Human Trafficking in order to coincide with the Feast of St. Josephine Bakhita, who was canonized on October 1, 2000.
St. Josephine Bakhita, kidnapped into slavery from Sudan at age 7, was sold in the markets of Obeid and Khatoum. Bakhita, which means “fortunate one”, was the name given to her by a captor after trauma caused her to forget her name. The word fortunate seems to have no relationship to the life of a slave, but the fact that Christ came into her life made Bakhita fortunate far beyond what a captor could have realized. At her canonization, Pope John Paul II said: “ In Bakhita we find a shining advocate of genuine emancipation. The history of her life inspires not passive acceptance but the firm resolve to work effectively to free girls and women from oppression and violence, and to return them to their dignity in the full exercise of their rights.” No wonder Bakhita is considered the patroness of kidnapped and trafficked children. Her life is a witness to the humiliations and cruelty of slavery, of deprivation of family and the joys of youth. Overcoming all to find Christ in her life is reason for the hope that eventually was hers.
When one looks into the eyes of a child, there is hope and excitement. Each of us has the power to encourage and affirm these childhood gifts. The sad fact is that the happiness and joy of children can be extinguished by adults for the sake of greed or comfort. Children may be too much of a bother for adults to be attentive to them or, on the other hand, they may be useful for what they can generate. In all parts of the world, including the United States, the victimization of children and youth is not a rarity. Worldwide over 40 million children each year are subjected to abuse, some falling into the net of traffickers. As slave traders in the 18th century found, children are attractive assets on the auction block.Today, the internet, the auction block of the 21st century, is ideal for predators to make global selections of their prey….for sex, for all kinds of labor, to become soldiers, for countless ways in which childhood is suppressed and invalidated.
We might ask ourselves how attentive we are to children…
- Do I show recognition of a child by affirming her/him?
- Do I care enough to engage in conversation however limited that might be?
- Do I thank a child for participating in a program, or as a server at Mass?
- Have I taken time to educate myself to the condition of children around the world?
- Does that knowledge move me to action?
- St. Josephine Bakhita, move us to action to protect children – in our neighborhood, town or city, in this country or beyond our borders.
Collect (from the Common of Virgins – Feb. 8)
God, who led St. Josephine Bakhita from abject slavery
to the dignity of being your daughter and bride of Christ
grant, we pray, that by her example
we may show constant love for the Lord, Jesus Crucified,
remaining steadfast in charity
and prompt to show compassion,
through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Educational Module on Human Trafficking and Children: Click Here
For more information on the Bakhita Initiative: Click Here
Human Trafficking is All Around Us
by Sister Maryann Mueller, CSSF
In this month of January, designated as Human Trafficking Awareness Month, our Sunday scripture readings are replete with references to human beings as the beloved of God. (Lk. 3:22) God rejoices in each of us. (Is. 62:5) Jeremiah speaks of how God knew each of us in the womb (Jer. 1) while St. Paul reminds us that each human being has a mission in life that is only theirs to do. (1 Cor. 12) And yet in every city, town and neighborhood, these same human beings, each one made in the image and likeness of God, are forced, coerced or defrauded into performing labor or services from which we benefit.
Human trafficking victims are all around us. We encounter these modern day slaves daily and may even contribute to their slavery, at times without realizing it. Human trafficking in the restaurant business has been investigated in multiple states. The next time you eat in your favorite restaurant, consider whether victims of trafficking provide you with the food you enjoy. Do trafficked children or adults work in the agricultural fields that provide you with the vegetables and fruit you enjoy?
You fuel human trafficking when you purchase electronic devices made with minerals mined at gunpoint by slave children working in dangerous mines. The next time you purchase shoes or clothing or consume coffee, chocolate, or sugar, consider that human slaves may have been involved in the supply chain designed to make the product available for purchase and consumption.
Pope Francis reminds us that “It is good for people to realize that purchasing is always a moral — and not simply economic — act.” (Caritas in Veritate, 66) In 2012, California enacted the Supply Chain Transparency Act which requires businesses that earn more than $100 million in annual gross receipts to disclose their efforts to eradicate slavery and human trafficking from their supply chains. Attempts to pass this law nationwide have so far failed in Congress. One way we may act upon our belief that each child, woman and man is made in the image of God is to put pressure on our legislators to support legislation that will curtail human trafficking. Opportunities for contacting your legislators on pending legislation on human trafficking, which may take two minutes of your time, may be accessed under the “Take Action” link on this website.
To view our January 2016 Mobilizing Kit: Click Here